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十大读法之第 11 读法
This entry is not a qirāʾa attributed to a single imam but a method of recitation that gathers all ten canonical readings together. The reciter does not represent one reader; he brings the ten imams and their transmitters into a single rendering, holding to their chains and to the points of difference between them.
Jamʿ al-Qirāʾāt al-ʿAshr is not a separate qirāʾa in its own right; it is a method of recitation in which the qāriʾ gathers the ten canonical readings, reciting each passage in all of its transmitted ways before moving on — the practice of ijāza recitation circles. This is why jamʿ recitations run far longer than the usual murattal.
诵读者
4
The ten canonical readings were settled by Ibn al-Jazari (died 833 AH / 1429 CE) in his al-Nashr fi'l-Qira'at al-'Ashr, which remains the reference for teaching them. Jamʿ itself is a pedagogical method that comes after ifrād — reciting each qirāʾa separately — and a student is not permitted to attempt it until each reading has been mastered on its own.
Taught in specialist qirāʾāt institutes and isnād circles — particularly in Egypt, the Levant and the Hijaz — and since carried into ijāza programmes across the Muslim world and beyond.
传述者: Jam' al-Qira'at al-Ashr (the Ten Combined)
Jamʿ al-Qirāʾāt is the advanced scholarly method in which a reciter renders a single passage in all ten canonical qirāʾāt within one sitting, presenting the variants of each reader and transmitter in turn. It is the culmination of qirāʾāt study — undertaken only after each recitation has been mastered separately — and is taught in specialist institutes by the two established methods, jamʿ al-ḥarf and jamʿ al-waqf.